In Xanadu did Kubla Khan
A stately pleasure-dome decree :
Where Alph, the sacred river, ran
Through caverns measureless
...
Ere the birth of my life, if I wished it or no
No question was asked me--it could not be so !
If the life was the question, a thing sent to try
And to live on be YES; what can NO be ? to die.
...
It is an ancient Mariner,
And he stoppeth one of three.
`By thy long beard and glittering eye,
Now wherefore stopp'st thou me ?
...
The Frost performs its secret ministry,
Unhelped by any wind. The owlet's cry
Came loud--and hark, again ! loud as before.
The inmates of my cottage, all at rest,
...
A green and silent spot, amid the hills,
A small and silent dell ! O'er stiller place
No singing sky-lark ever poised himself.
...
IN SEVEN PARTS
Facile credo, plures esse Naturas invisibiles quam visibiles in rerum
universitate. Sed horum omnium familiam quis nobis enarrabit? et gradus et
...
'How seldom, friend! a good great man inherits
Honour or wealth with all his worth and pains!
It sounds like stories from the land of spirits
If any man obtain that which he merits
...
In stale blank verse a subject stale
I send per post my Nightingale;
And like an honest bard, dear Wordsworth,
You'll tell me what you think, my Bird's worth.
My own opinion's briefly this--
...
I have experienc'd
The worst, the World can wreak on me--the worst
That can make Life indifferent, yet disturb
With whisper'd Discontents the dying prayer--
...
'Tis the middle of night by the castle clock
And the owls have awakened the crowing cock;
Tu-whit!- Tu-whoo!
And hark, again! the crowing cock,
...
In Köhln, a town of monks and bones,
And pavements fang'd with murderous stones
And rags, and hags, and hideous wenches;
I counted two and seventy stenches,
...
Late, late yestreen I saw the new Moon,
With the old Moon in her arms ;
And I fear, I fear, My Master dear !
We shall have a deadly storm.
...
My eyes make pictures when they're shut:--
I see a fountain large and fair,
A Willow and a ruined Hut,
...
Ere on my bed my limbs I lay,
God grant me grace my prayers to say:
O God! preserve my mother dear
...
If dead, we cease to be ; if total gloom
Swallow up life's brief flash for aye, we fare
As summer-gusts, of sudden birth and doom,
...
Where true Love burns Desire is Love's pure flame;
It is the reflex of our earthly frame,
That takes its meaning from the nobler part,
...
As late I journey'd o'er the extensive plain
Where native Otter sports his scanty stream,
Musing in torpid woe a Sister's pain,
The glorious prospect woke me from the dream.
...
'Tis true, Idoloclastes Satyrane !
(So call him, for so mingling blame with praise,
And smiles with anxious looks, his earliest friends,
Masking his birth-name, wont to character
His wild-wood fancy and impetuous zeal,)
...
Ungrateful he, who pluck'd thee from thy stalk,
Poor faded flow'ret! on his careless way;
Inhal'd awhile thy odours on his walk,
Then onward pass'd and left thee to decay.
...
All Nature seems at work. Slugs leave their lair-
The bees are stirring- birds are on the wing-
And WINTER slumbering in the open air,
Wears on his smiling face a dream of Spring!
...
Coleridge was the son of a vicar. He was educated at Christ's Hospital, London, where he became friendly with Lamb and Leigh Hunt and went on to Jesus College Cambridge, where he failed to get a degree. In the summer of 1794 Coleridge became friends with the future Poet Laureate Southey, with whom he wrote a verse drama. Together they formed a plan to establish a Pantisocracy, a Utopian community, in New England. They married sisters, but the scheme fell apart and they argued over money and politics. Coleridge at this time was an ardent non-conformist and in 1796 preached throughout the West Country, deciding, however, not to become a minister. In 1797 he met William Wordsworth and for the next year and a half lived and worked closely with him, collaborating to produce the Lyrical Ballads. In 1798, disillusioned with English politics, Coleridge set out for Germany, where he studied Kant, Schiller and Scheling. On his return he moved to the Lake District to be with the Wordsworths, but suffered from his failing marriage and an increasing dependence on opium. He also fell hopelessly in love with Wordsworth's future sister-in-law, Sara Hutchinson, the inspiration for his love poems of this period, and separated from his wife in 1807. Coleridge failed to restore his health or mental balance and quarrelled irrevocably with Wordsworth in 1810, alienating also Dorothy and Sara, with whom he had been editing a periodical The Friend. Winter 1813-14 brought a rebirth of his religious beliefs and for the first time he openly admitted his opium addiction and sought medical help. In 1816 he lodged in the London household of a young surgeon Dr James Gilman, where he was to remain for the rest of his life. The publication of Christabel in this year assured his reputation as a poet but the end of his life was taken up with religious and philosophical prose works.)
Kubla Khan
In Xanadu did Kubla Khan
A stately pleasure-dome decree :
Where Alph, the sacred river, ran
Through caverns measureless to man
Down to a sunless sea.
So twice five miles of fertile ground
With walls and towers were girdled round :
And there were gardens bright with sinuous rills,
Where blossomed many an incense-bearing tree ;
And here were forests ancient as the hills,
Enfolding sunny spots of greenery.
But oh ! that deep romantic chasm which slanted
Down the green hill athwart a cedarn cover !
A savage place ! as holy and enchanted
As e'er beneath a waning moon was haunted
By woman wailing for her demon-lover !
And from this chasm, with ceaseless turmoil seething,
As if this earth in fast thick pants were breathing,
A mighty fountain momently was forced :
Amid whose swift half-intermitted burst
Huge fragments vaulted like rebounding hail,
Or chaffy grain beneath the thresher's flail :
And 'mid these dancing rocks at once and ever
It flung up momently the sacred river.
Five miles meandering with a mazy motion
Through wood and dale the sacred river ran,
Then reached the caverns measureless to man,
And sank in tumult to a lifeless ocean :
And 'mid this tumult Kubla heard from far
Ancestral voices prophesying war !
The shadow of the dome of pleasure
Floated midway on the waves ;
Where was heard the mingled measure
From the fountain and the caves.
It was a miracle of rare device,
A sunny pleasure-dome with caves of ice !
A damsel with a dulcimer
In a vision once I saw :
It was an Abyssinian maid,
And on her dulcimer she played,
Singing of Mount Abora.
Could I revive within me
Her symphony and song,
To such a deep delight 'twould win me,
That with music loud and long,
I would build that dome in air,
That sunny dome ! those caves of ice !
And all who heard should see them there,
And all should cry, Beware ! Beware !
His flashing eyes, his floating hair !
Weave a circle round him thrice,
And close your eyes with holy dread,
For he on honey-dew hath fed,
And drunk the milk of Paradise.
Summer has set in with its usual severity.
Brute animals have the vowel sounds; man only can utter consonants.
In politics, what begins in fear usually ends in folly.
How inimitably graceful children are in general before they learn to dance!
The man's desire is for the woman; but the woman's desire is rarely other than for the desire of the man.
To see him act is like reading Shakespeare by flashes of lightning.
Some men are like musical glasses; to produce their finest tones, you must keep them wet.
Humour is consistent with pathos, whilst wit is not.
I do not call the sod under my feet my country; but language-religion-government-blood-identity in these makes men of one country.
There are three classes into which all the women past seventy that ever I knew were to be divided: 1. That dear old soul; 2. That old woman; 3. That old witch.
Intense study of the Bible will keep any writer from being vulgar, in point of style.
The three great ends which a statesman ought to propose to himself in the government of a nation, are,—1. Security to possessors; 2. Facility to acquirers; and, 3. Hope to all.
To most men, experience is like the stern lights of a ship, which illumine only the track it has passed.
The genius of the Spanish people is exquisitely subtle, without being at all acute; hence there is so much humour and so little wit in their literature.
The principle of the Gothic architecture is infinity made imaginable.
My case is a species of madness, only that it is a derangement of the Volition, & not of the intellectual faculties.
Exclusively of the abstract sciences, the largest and worthiest portion of our knowledge consists of aphorisms: and the greatest and best of men is but an aphorism.
No man was ever yet a great poet, without being at the same time a profound philosopher.
That willing suspension of disbelief for the moment, which constitutes poetic faith.
Every reform, however necessary, will by weak minds be carried to an excess, which will itself need reforming.
Until you understand a writer's ignorance, presume yourself ignorant of his understanding.
Kubla khana poem is a dream poem of Coleridge