Evil Poems

And one of the elders of the city said, "Speak to us of Good and Evil."

And he answered:
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I saw a nice little flower…
Enjoying herself in the nice warm fields…
The place felt fine, what a beautiful sight! !
Why didn't it come yesterday? !
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Alas! this is not what I thought life was.
I knew that there were crimes and evil men,
Misery and hate; nor did I hope to pass
Untouched by suffering, through the rugged glen.
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Ah, Douglass, we have fall'n on evil days,
Such days as thou, not even thou didst know,
When thee, the eyes of that harsh long ago
Saw, salient, at the cross of devious ways,
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I
Rest me with Chinese colours,
For I think the glass is evil.
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A young man of strong body, weakened by hunger, sat on the walker's portion of the street stretching his hand toward all who passed, begging and repeating his hand toward all who passed, begging and repeating the sad song of his defeat in life, while suffering from hunger and from humiliation.

When night came, his lips and tongue were parched, while his hand was still as empty as his stomach.
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As seen through the eyes of those who witnessed first hand,
and liberated the scenes of the Holocaust
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Think not, because I wonder where you fled,
That I would lift a pin to see you there;
You may, for me, be prowling anywhere,
So long as you show not your little head:
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Bells in the town alight with spring
converse, with a concordance of new airs
make clear the fresh and ancient sound they sing.
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Lesbia, you ask how many kisses of yours
would be enough and more to satisfy me.
As many as the grains of Libyan sand
that lie between hot Jupiter’s oracle,
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All you Loves and Cupids cry
and all you men of feeling
my girl's sparrow is dead,
my girl's beloved sparrow.
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In the prologue to the Masnavi Rumi hailed Love and its sweet madness that heals all infirmities, and he exhorted the reader to burst the bonds to silver and gold to be free. The Beloved is all in all and is only veiled by the lover. Rumi identified the first cause of all things as God and considered all second causes subordinate to that. Human minds recognize the second causes, but only prophets perceive the action of the first cause. One story tells of a clever rabbit who warned the lion about another lion and showed the lion his own image in a well, causing him to attack it and drown. After delivering his companions from the tyrannical lion, the rabbit urges them to engage in the more difficult warfare against their own inward lusts. In a debate between trusting God and human exertion, Rumi quoted the prophet Muhammad as saying, "Trust in God, yet tie the camel's leg."8 He also mentioned the adage that the worker is the friend of God; so in trusting in providence one need not neglect to use means. Exerting oneself can be giving thanks for God's blessings; but he asked if fatalism shows gratitude.

God is hidden and has no opposite, not seen by us yet seeing us. Form is born of the formless but ultimately returns to the formless. An arrow shot by God cannot remain in the air but must return to God. Rumi reconciled God's agency with human free will and found the divine voice in the inward voice. Those in close communion with God are free, but the one who does not love is fettered by compulsion. God is the agency and first cause of our actions, but human will as the second cause finds recompense in hell or with the Friend. God is like the soul, and the world is like the body. The good and evil of bodies comes from souls. When the sanctuary of true prayer is revealed to one, it is shameful to turn back to mere formal religion. Rumi confirmed Muhammad's view that women hold dominion over the wise and men of heart; but violent fools, lacking tenderness, gentleness, and friendship, try to hold the upper hand over women, because they are swayed by their animal nature. The human qualities of love and tenderness can control the animal passions. Rumi concluded that woman is a ray of God and the Creator's self.
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The man whose riches satisfy his greed
Is not more rich for all those heaps and hoards
Than some poor man who has enough to feed
And clothe his corpse with such as God affords.
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Let us live, my Lesbia, let us love,
and all the words of the old, and so moral,
may they be worth less than nothing to us!
Suns may set, and suns may rise again:
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Money is the root of all evil,
Money was blessed by the devil,
Money, money can kill,
Money can cheat, steal…
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No matter how hard we tried
We couldn't stop their use
Despite all that had died
By such an evil abuse.
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We know this much
Death is an evil;
we have the gods'
word for it; they too
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The eyes that mock me sign the way
Whereto I pass at eve of day.

Grey way whose violet signals are
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Nothing would sleep in that cellar, dank as a ditch,
Bulbs broke out of boxes hunting for chinks in the dark,
Shoots dangled and drooped,
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To fail to set sights on the good which is highest
What debasing, and mortifying gamble
Is it not evil itself?
I get the feeling of sadness, my Lord...
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A black Christian's paradox. One, God exists. Two, God is an all-power all-knowing and benevolent. Three, a benevolent being would want to prevent all evil. Four, an all knowing being foresees every evil and means of preventing that evil. Five, an all-powerful being has the power to prevent evil from happening. Six, a benevolent being would do everything in its power to prevent evil. Seven, if there exists an all-powerful all-knowing and benevolent God then no evil would exist. Eight, evil exists. Nine, parishioners were killed while praying to God. ten, fingers clamps around a weapon turned a body of believers to holy for words and there are no holy words to fix this. There are no scriptures that can quiet this cognitive dissonance. God if you exist why aren't you listening. What could they ask for in your son's name. What part of that amen made a man see a sanctuary as suitable for shooting a major house. A mass with stained glass, ground and fused your children's blood shed for the sins of men. But I can feel no safety, not in my home, not in my neighborhood, not in my schools, not in my job, not at churches. God how many more bullets will pick black bodies as places to worship. Our chests makeshift cathedrals for shell casings. Our lives, nothing more than mourning songs set up for you to get the glory. How long will our welling groans and gnashing teeth be the hymnals that angels sing their feet. God if you exist why aren't you listening, or are you? Is our suffering soothing as nature sounds? Should we Christian though our cries until our voices quake to the clouds. At that point would mercy reign? At that point would justice reign be only just another rainy day? Another face, another name forgotten that it was fearfully made, wondrously created in your image. God do you still see us in your image? Do you see us God your earthbound children, the ones of us who suffer for the sake of your righteousness? Those of us who are too bronze and clay colored for comfort. Do you see us, God? We are dying to know if you still notice.
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Guru Evil is tapping my telephone.
Guru Evil keeps sending me crazed e mails.
Guru Evil chills me to my very bones.
Guru Evil tells a great deal of tall tales.
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Art destruction by ISIS is a shame to Muslims
Reality is culture shown without destruction
Time is culture shown without shame of destruction
Syrians run away from shame
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Pray!
Not to dim,
The light on evil.
In darkness evil survives.
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 Mind
chance to change the road.

I am sad to say.
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Syria

Art destruction by ISIS is shame to Muslims
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Why can't you back away from evil.
And not be part of it.
What is it that evil attracts.
You feel keeps you relaxed.
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Syria

Art destruction by ISIS is shame to Muslims
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Pray Syria be free
Pray Yearly difficulty happens within Syria
Pray Reality is but a moment in time oh Syria
Pray In living life within love of laughter oh Syria
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Peace Syria Civil War in Syria
Peace I pray for Iraq
Ever praying for Iraq
almost forgotten Iraq
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