Voltaraine de Cleyre

Voltaraine de Cleyre Poems

1.

I am! The ages on the ages roll:
And what I am, I was, and I shall be:
by slow growth filling higher Destiny,
...

('Who built the beautiful roads?' queried a friend of the present order,
as we walked one day along the macadamized
driveway of Fairmount Park.)
...

A moan in the gloam in the air-peaks heard--
The Bird of Omen--the wild, fierce Bird,
Aflight
In the night,
...

Among the leaves and the rolls of moonlight,
The moon, which weaves lace on the road-white
Among the winds, and among the flowers,
...

Requiem, requiem, requiem,
Blood-red blossom of poison stem
Broken for Man,
Swanmp-sunk leafage and dungeon-bloom,
...

The dust of a hundred years
Is on thy breast,
And thy day and thy night of tears
Are centurine rest.
...

There was a tableau! Liberty's clear light
Shone never on a braver scene than that,
Here was a prison, there a Man, who sat
...

A Soul, half through the Gate, said unto Life:
'What dos thou offer me?' And Life replied:
'Sorrow, unceasing struggle, disappointment;
...

Germinal!--The Field of Mars is plowing,
And hard the steel that cuts, and hot the breath
Of the great Oxen, straining flanks and bowing
...

Written in red their protest stands,
For the gods of the World to see;
On the dooming wall their bodiless hands
...

Why do you clothe me with scarlet of shame?
Why do you point with your finger of scorn?
What is the crime that you hissingly name
When you sneer in my ears, 'Thou **** born?'
Am I not as the rest of you,
With a hope to reach, and a dream to live?
With a soul to suffer, a heart to know
The pangs that the thrusts of the heartless give?'
I am no monster! Look at me -
Straight in my eyes, that they do not shrink!
Is there aught in them you can see
To merit this hemlock you make me drink?
This poison that scorches my soul like fire,
That burns and burns until love is dry,
And I shrivel with hate, as hot as a pyre,
A corpse, while its smoke curls up to the sky?
Will you touch my hand? It is flesh like yours;
Perhaps a little more brown and grimed,
For it could not be white while the drawers' and hewers',
My brothers, were calloused and darkened and slimed.
Yet touch it! It is no criminal's hand!
No children are toiling to keep it fair!
It is free from the curse of the stolen land,
It is clean of the theft of the sea and air!
It has set no seals to a murderous law,
To sign a bitter, black league with death!
No covenants false do these fingers draw
In the name of 'The State' to barter Faith!
It bears no stain of the yellow gold
That Earth's wrethches give as the cost of heaven!
No priestly garment of silken fold
I wear as the price of their 'sins forgiven!'
Still do you shrink! Still I hear the hiss
Between your teeth, and I feel the scorn
That flames in your gaze! Well, what is this,
This crime I commit, being '**** born?'
What! You whisper my 'eyes are gray,'
The 'color of hers,' up there on the hill,
Where the white stone gleams, and the willow spray
Falls over her grave in the starlight still!
My 'hands are shaped like' those quiet hands,
Folded away from their life, their care;
And the sheen that lies on my short, fair strands
Gleams darkly down on her buried hair!
My voice is toned like that silent tone
That might, if it could, break up through the sod
With such rebuke as would shame your stone,
Stirring the grass-roots in their clod!
And my heart-beats thrill to the same strong chords;
And the blood that was hers is mine to-day;
And the thoughts she loved, I love; and the words
That meant most to her, to me most say!
She was my mother-I her child!
Could ten thousand priests have made us more?
Do you curse the bloom of the heather wild?
Do you trample the flowers and cry 'impure?'
Do you shun the bird-songs' silver shower?
Does their music arouse your curling scorn
That none but God blessed them? The whitest flower,
The purest song, were but '**** born!'
This is my sin, -I was born of her!
This is my crime, -that I reverence deep!
God, that her pale corpse may not stir,
Press closer down on her lids -the sleep!
Would you have me hate her? Me, who knew
That the gentlest soul in the world looked there,
Out of the gray eyes that pitied you
E'en while you cursed her? The long brown hair
That waived from her forehead, has brushed my cheek,
When her soft lips have drunk up my salt of grief;
And the voice, whose echo you hate, would speak
The hush of pity and love's relief!
And those still hands that are folded now
Have touched my sorrows for years away!
Would you have me question her whence and how
The love-light streamed from her heart's deep ray?
Do you question the sun that it gives its gold?
Do you scowl at the cloud when it pours its rain
Till the fields that were withered and burnt and old
Are fresh and tender and young again?
Do you search the source of the breeze that sweeps
The rush of the fever from the tortured brain?
Do you ask whence the perfume that round you creeps
When your soul is wrought to the quick with pain?
She was my Sun, my Dew, my Air,
The highest, the purest, the holiest;
Peace -was the shade of her beautiful hair,
Love -was all that I knew on her breast!
Would You have me forget? Or remembering
Say that her love had bloomed from Hell?
Then BLESSED BE HELL! And let Heaven sing
'Te Deum laudamus,' until it swell
And ring and roll to the utterest earth,
That the damned are free, -since out of sin
Came the whiteness that shamed all ransomed worth
Till God opened the gates, saying 'Enter in!'
What! In the face of the witness I bear
To her measureless love and her purity,
Still of your hate would you make me to share,
Despising that she gave life to me?
You would have me stand at her helpless grave,
To dig through its earth with a venomed dart!
This is Honor! and Right! and Brave!
To fling a stone at her pulseless heart!
This is Virtue! To blast the lips
Speechless beneath the Silence dread!
To lash with Slander's scorpion whips
The voiceless, defenseless, helpless dead!
God! I turn to an adder now!
Back upon you I hurl your scorn!
Bind the scarlet upon your brow!
Ye it is, who are '**** born'!
Touch me not! These hands of mine
Despise your fairness - the leper's white!
Tanned and hardened and black with grime,
They are clean beside your souls to-night!
Basely born! 'Tis ye are base!
Ye who would guerdon holy trust
With slavish law to a tyrant race,
To sow the earth with the seed of lust.
Base! By Heaven! Prate of peace,
When your garments are red with the stain of wars.
Reeling with passion's mad release
By your sickly gaslight damn the stars!
Blurred with wine ye behold the snow
Smirched with the foulness that blots within!
What of purity can ye know,
Ye ten-fold children of Hell and Sin?
Ye to judge her! Ye to cast
The stone of wrath from your house of glass!
Know ye the Law, that ye dare to blast
The bell of gold with your clanging brass?
Know ye the harvest the reapers reap
Who drop in the furrow the seed of scorn?
Out of this anguish ye harrow deep,
Ripens the sentence: 'Ye, **** born!'
Ay, sin-begotten, hear the curse;
Not mine -not hers -but the fatal Law!
'Who bids one suffer, shall suffer worse;
Who scourges, himself shall be scourged raw!
'For the thoughts ye think, and the deeds ye do,
Move on, and on, till the flood is high,
And the dread dam bursts, and the waves roar through
Hurling a cataract dirge to the sky!'
'To-night ye are deaf to the beggar's prayer;
To-morrow the thieves shall batter your wall!
Ye shall feel the weight of a starved child's care
When your warders under the mob's feet fall!
''Tis the roar of the whirlwind ye invoke
When ye scatter the wind of your brother's moans;
'Tis the red of your hate on your own head broke,
When the blood of the murdered spatters the stones!
'Hark ye! Out of the reeking slums,
Thick with the fetid stench of crime,
Boiling up through their sickening scums,
Bubbles that burst through the crimson wine,
'Voices burst - with terrible sound,
Crying the truth your dull souls ne'er saw!
We are your sentence! The wheel turns round!
The **** spawn of your **** law!'
This is ****: That Man should say
How Love shall love, and how Life shall live!
Setting a tablet to groove God's way,
Measuring how the divine shall give!
O, Evil Hearts! Ye have maddened me,
That I should interpret the voice of God!
Quiet! Quiet! O angered Sea!
Quiet! I go to her blessed sod!
Mother, Mother, I come to you!
Down in your grasses I press my face!
Under the kiss of their cold, pure dew,
I may dream that I lie in the dear old place!
Mother, sweet Mother, take me back,
Into the bosom from whence I came!
Take me away from the cruel rack,
Take me out of the parching flame!
Fold me again with your beautiful hair,
Speak to this terrible heaving Sea!
Over me pour the soothing of prayer,
The words of the Love-child of Galilee:
'PEACE -BE STILL!' Still, -could I but hear!
Softly, -I listen. -O fierce heart, cease!
Softly, -I breathe not, -low, -in my ear,
-Mother, Mother -I heard you! -PEACE!
...

Voltaraine de Cleyre Biography

Voltairine de Cleyre (November 17, 1866 – June 20, 1912) was an American Anarchist and free love activist. She was a prolific writer and speaker, opposing the State, marriage, and the domination of the Church in sexuality and women's lives. de Cleyre at first subscribed to the individualist school of anarchism, but later called herself only an Anarchist, shunning doctrinal fractiousness. She was a colleague of Emma Goldman's. Born in the small town of Leslie, Michigan, she was placed as a teenager into a Catholic convent in Sarnia, Ontario by her father, because he thought it would give her a better education. This experience had the effect of pushing her towards atheism rather than Christianity. Of her time spent there she said, "it had been like the Valley of the Shadow of Death, and there are white scars on my soul, where ignorance and superstition burnt me with their hell fire in those stifling days". She attempted to run away by swimming to Port Huron, Michigan, and hiking 17 miles; but she met friends of her family who contacted her father and sent her back. She graduated and received a gold medal from the school, which she can be seen wearing in the picture. Family ties to the Abolitionist movement and the Underground Railroad, the harsh and unrelenting poverty that she grew up in, and being named after the philosopher Voltaire all contributed to the radical rhetoric that she developed shortly after adolescence. After schooling in the convent, de Cleyre began her intellectual involvement in the strongly anti-clerical freethought movement by lecturing and contributing articles to freethought periodicals. During her time in the freethought movement in the mid and late 1880s, de Cleyre was especially influenced by Thomas Paine, Mary Wollstonecraft, and Clarence Darrow. Other influences were Henry David Thoreau, Big Bill Haywood, and Eugene Debs. After the hanging of the Haymarket protesters in 1887, however, she became an anarchist. "Till then I believed in the essential justice of the American law of trial by jury," she wrote in an autobiographical essay, "After that I never could". She was known as an excellent speaker and writer – in the opinion of biographer Paul Avrich, she was "a greater literary talent than any other American anarchist" – and as a tireless advocate for the anarchist cause, whose "religious zeal," according to Goldman, "stamped everything she did." She was close to and inspired by Dyer D. Lum, ("her teacher, her confidant, her comrade" in the words of Goldman), although she gave birth to a son, Harry on June 12, 1890, fathered by freethinker James B. Elliot. The child was taken from her when she refused to live with Elliot, and Lum committed suicide in 1893. De Cleyre based her operations from 1889 to 1910 in Philadelphia, where she lived among poor Jewish immigrants, and where sympathy for anarchist beliefs was common. There,she taught English and music, and she learned to speak and write in Yiddish. Throughout her life she was plagued by illness and depression, attempting suicide on at least two occasions and surviving an assassination attempt on December 19, 1902. Her assailant, Herman Helcher, was a former pupil who had earlier been rendered insane by a fever, and whom she immediately forgave. She wrote, "It would be an outrage against civilization if he were sent to jail for an act which was the product of a diseased brain". The attack left her with chronic ear pain and a throat infection that often adversely affected her ability to speak or concentrate. Voltairine de Cleyre died on June 20, 1912, at St. Mary of Nazareth Hospital in Chicago, Illinois from septic meningitis. She was buried near Emma Goldman, the Haymarket defendants, and other social activists at the Waldheim Cemetery (now Forest Home Cemetery), in Forest Park, a suburb west of Chicago.)

The Best Poem Of Voltaraine de Cleyre

I Am

I am! The ages on the ages roll:
And what I am, I was, and I shall be:
by slow growth filling higher Destiny,
And Widening, ever, to the widening Goal.
I am the Stone that slept; down deep in me
That old, old sleep has left its centurine trace;
I am the plant that dreamed; and lo! still see
That dream-life dwelling on the Human Face.
I slept, I dreamed, I wakened: I am Man!
The hut grows Palaces; the depths breed light;
Still on! Forms pass; but Form yields kinglier
Might!
The singer, dying where his song began,
In Me yet lives; and yet again shall he
Unseal the lips of greater songs To Be;
For mine the thousand tongues of Immortality.

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