Sunahsepha 1-Ashram Poem by Unnikrishnan Sivasankara Menon

Sunahsepha 1-Ashram

Rating: 5.0


We lived in our ashram
On the slopes of Mount Bhrigutunga
Father Sage Rricheeka, mother
And just the three of us.

Father, by penance, attained
The coveted title of a bhahmarshi
And revered by even the king,
Such were the times of yore.

Jyeshta was favorite of father
Young Shunaka, to mother
And I, loved by all, had
The best of both the worlds.

Ashram is still alive in my mind
A small stream flowing behind
With enough water round the year,
As love and togetherness at home.

A little breeze a regular visitor
But was our peace never disturbed
Rain occasional. Summer was never
Too hot, nor the winter too cold.

Fragrance of flowers filled the air
Devadaaru and other medicinal trees
Rubbed their shoulders together
Shedding smell and spreading health.

Variety fruit, roots and tubers-
Food was abundant, so were guests
Known and unknown. Food we shared
With all hungry men and beasts.

Vedas, Vedaangas and Puraanas
Father taught us and trained us
To live a life of penance.Life ebbed
And flowed, peace prevailed.

Sunahsepha 1-Ashram
POET'S NOTES ABOUT THE POEM
This series of poems 'SUNAHSEPHA' is dedicated to my friend and great poet Susan Williams.Her support and continued appreciation prompted to pen them.A story from the great epic 'Raamayanam'. The story of Sunahsepha appears in Srimad Valmiki Raamayanam, Balakanda, Sarga 61 and 62.Aashram- residence of sages in the ancient India. Usually, they were housed in the forests or on the forest-borders. These places were not part of any of the innumerable country-states that existed, and the sages were not subjects of any of these countries.Brahmarshi: The epitome of sagehood. Brahma+Rishi- Rishi (sanskrit) means sage. Higher echelons of sagehood are attained by continued rigorous penance, quest for knowledge. There are two versions what Brahma here refers to- Brahmana, the highest caste/form of human being or Brahma, the Creator, who confers such titles to sages.Jyeshta- Elder brother.Vedas: The four ancient Indian scriptures of knowledge- Sama Veda, Wrig Veda, Yajur Veda and Atharva Veda.The Vedanga (Sanskrit: 'limbs of the Veda') are six auxiliary disciplines in Hinduism that developed in ancient times, and has been connected with the study of the Vedas.They are- Shiksha: This auxiliary discipline has focused on the letters of the Sanskrit alphabet, accent, quantity, stress, melody and rules of euphonic combination of words during a Vedic recitation. Chhandas: This auxiliary discipline has focused on the poetic meters, including those based on fixed number of syllables per verse, and those based on fixed number of morae per verse. Vyakarana: grammar and linguistic analysis.This auxiliary discipline has focused on the rules of grammar and linguistic analysis to establish the exact form of words and sentences to properly express ideas. Nirukta: etymology, explanation of words, particularly those that are archaic and have ancient uses with unclear meaning.This auxiliary discipline has focused on linguistic analysis to help establish the proper meaning of the words, given the context they are used in. Kalpa: ritual instructions. This field focuses on standardizing procedures for Vedic rituals, rites of passage rituals associated with major life events such as birth, wedding and death in family, as well as discussing the personal conduct and proper duties of an individual in different stages of his life. Jyotisha: Auspicious time for rituals, astrology and astronomy. This auxiliary Vedic discipline focussed on time keeping.Puraana: There are eighteen puraanas like Vishnu Puraana, Siva puraana etc.
COMMENTS OF THE POEM
Bharati Nayak 04 September 2016

Your rendering of stories of the great epics Ramayan and Mahabharat just marvelous.You have great knowledge of mythology..Your poems bring Indian mythology nearer to Western readers.

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YASHMITHA BOMIDI 26 December 2021

I like this poem and very well written sir

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Unnikrishnan E S 27 March 2022

Thank you Yashmitha for visiting this poem and noting your thoughts. Appreciate

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Rose Marie Juan-austin 27 July 2019

A vivid and beautiful portrayal of a wonderful place and great way of life. Wonderfully written and superb imagery.

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Unnikrishnan E S 28 July 2019

Thank you Rose Marie for visiting my page and sharing your appreciation. May I invite you to read sequence in full.

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Unnikrishnan E S 26 July 2019

Chandini.....Life in ashram and the peacefull atmosphere of ashram created here nicely.Good.

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Marieta Maglas 17 November 2016

This interesting description is very well written...................voted 10

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Unnikrishnan E S 28 July 2019

Thank you, Marieta. Hope you have read the series in full and enjoyed.

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Aarzoo Mehek 30 September 2016

Love rules this place and peace prevails till eternity... a place where the soul gets the right direction amidst the nature and scriptures and chanting. These ashrams are the doorways towards spirituality. Blessed are those people who live in peace and whose lives where content and giving was their nature. A very beautiful description of that era where gaining knowledge was the foremost priority. Thanks for taking us on journey of peace and learning.100+++

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Unnikrishnan E S 30 September 2016

Hi Aarzoo, Thank you for the encouraging comments. As you have mentioned, those were the times, people were respected for their knowledge and there austere living style. And as I have quoted somewhere, the rishis(sages) lived in the forests or very close to the forests, which were considered as no-man's land. The rishis were, thus, not subjects of any of the many countries/country-states the land was divided into. And were respected by even the kings.

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Unnikrishnan Sivasankara Menon

Unnikrishnan Sivasankara Menon

PUTHENCHIRA, KERALA, INDIA
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