The Jasmine Vine And The Mango Tree മുല്ലവള്ളിയും തേൻമാവും Poem by Unnikrishnan Sivasankara Menon

Unnikrishnan Sivasankara Menon

Unnikrishnan Sivasankara Menon

PUTHENCHIRA, KERALA, INDIA
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Unnikrishnan Sivasankara Menon
PUTHENCHIRA, KERALA, INDIA
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The Jasmine Vine And The Mango Tree മുല്ലവള്ളിയും തേൻമാവും

Rating: 5.0


My heart pounding
My Vanajyotsna in my arms,
I stood still, as Shakuntala
With tears in her lovely eyes
Came to bid me farewell.

The breeze had stopped
Not a leaf moved in the Ashram
‘Twas as if even Deerghaapanga
The tiny deer calf, favourite of Shakuntala,
Had forgotten to breath.

I still remember the day
When, as a tiny toddler,
Shakuntala planted me,
Just a little mango sapling
In the Aashram premises.

She always cared for me
We grew up together
I bore flowers for my playmate
To adorn her lovely earlobes
And honey-sweet fruit for her taste buds.

She planted in my shade a tiny jasmine shrub,
She called her Vanajyotsna
Declaring her my swayamvara vadhu.
But I dreamt of Shakuntala as my bride
May be led by the remains of a past human birth.

Time passed, as flows a river, unstopped
Shakuntala has transformed from a lotus bud
Into to a fully blossomed flower.
She met Dusshantha, the king of Hastinapura,
They fell in love and got married.

Was I jealous or just worried for her
After the king left for his palace?
Now she is leaving the aashram to join him,
Who had failed to keep his word
To send his coterie to fetch her.

Life in the aashram
has come to a standstill.
My grieving heart is consoled
And my eyes wiped dry
By the moist lips of Vanajyotsna.

POET'S NOTES ABOUT THE POEM
Notes: 1. Reference is to the famous Sanskrit drama, " Abhigjana Shakuntalam" , by the great poet, Kaalidasa. The heroine Shakuntala and her friends Anasuya and Priyamvadha allude that the jasmine vine is the swayamvara vadhu (self ordained wife) of the mango tree.2. Vanajyotsna: Moonlight in the woods, literally. The jasmine vine was so named by Shakuntala. Readers are welcome to conjecture why.3. Shakuntala: heroine of the drama, Abhigjnana Shakuntalam. Shakuntala is named so, because she was cared for by wild birds (shakunta) after she was abandoned by her parents Brahmarshi Viswamithra and the celestial dancer Menaka. That is another story, Which I may be able to tell you some time.The story of Shakuntala is narrated in the epic, Mahabharata. But the story in the drama is said differently, of course, in the rich poetic imagination of the Great Kaalidasa.4. Deerghaapanga: the long-eyed one (beautiful) . Deergha=long and apanga=eyes. Long eyes are considered beautiful. And deer's and does have long beautiful eyes. Hence, girls are named mruganayanee (Mriga is deer and Nayan is eyes) .5. Adorning the earlobes: Though gold was in use for making ornaments in these old days (so say the Vedas ans epics) , it was alien to those living in the hermitage. The girls in the aashram including Shakuntala and her friends are said to adorn themselves with flowers and young colourful leaves, not gold.6. ‘Remains of a past human birth': According to Indian philosophy, deha, the body is destroyable but dehi, the soul has no death. Bhagawat Gita says the soul adorns one body after another as men change dresses. In the, I have invoked this philosophy, to allude that the mango tree was a man in one of his previous births, and his love towards Shakuntala is triggered by the memories from this previous birth.My imagination is kindled by the words of ‘Priyamvada saying when Shakuntala stands close to a tree she looks like a beautiful vine climbing on it (Abhignana Shakuntalam, Act One) .7. Dusshantha: King emperor of Hastinapura. Descendant of Puru. Readers may refer to my poetry series ‘Yayati' on PoemHunter.8. I have serious inclination to believe that I was this mango tree, who has just told you his part of the story, in one of my previous incarnations! Hehe! ! ! May I call it " Aamra Shakunthalam" (the story of the Mango Tree and Shakuntala) ?
COMMENTS OF THE POEM
Liza Sudina 08 July 2019

This poem is full of life, love for nature, spirituality and very sublime!

1 0 Reply
Unnikrishnan E S 08 July 2019

Thank you for your appreciation of my work. Obliged.

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Susan Williams 04 July 2019

I love how you open up the epic stories and legends of your culture to readers all over the world- -there is a lushness and sensuality and sensitivity in your epics that is nit common to our western culture and I thank you for enriching our lives with these postings! 10++++++++++++++

1 0 Reply
Unnikrishnan E S 05 July 2019

Thank you Susie, for revisiting this page. And the wonderful observations on my write. ❤️

0 0

What a beautiful poem, Unni. The title is so romantic. In Malayalam, it sounds even more exotic. The way you have weaved the beautiful 'Shakuntala' into this poem is magical. A full score of 100 for this sweet poem.

1 0 Reply
Unnikrishnan E S 19 May 2019

Thank you Geeta. The wonderful dramatic representation of the story by Great Kaalidasa is the inspiration for writing this poem. In the drama, as you know, the poet has given a name to even the Jasmine vine. Every object is represented as a living being, with a heart and soul. I just tried to take this theme a little further. I an sure, the mango tree would have been madly in love with his childhood sweetheart.

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Susan Williams 09 May 2019

I give 10++++++++++++++++++++++++++++++++++++++++++++++++++ on this poem and I also give 10++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++ on your Notes. Reading you is a magnificent and epic adventure for which I cannot thank you enough!

1 0 Reply
Unnikrishnan E S 19 May 2019

Thank you Susie. The wonderful story of Shakuntala and Dushshanta is dramaticised most aesthetically by Great Kalidasa. For your information, there have been hundreds of translations of the drama in various Indian languages. There are more than one translations in English too, apart from other European languages. A “should-read”.....

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Susan Williams 09 May 2019

Part 2. You even write your Notes with that same poetic pen! ! ! Those notes are not only informative but also beautiful! ! ! - - - - - > Deerghaapanga: the long-eyed one (beautiful) . Deergha=long and apanga=eyes. Long eyes are considered beautiful. And deer's and does have long beautiful eyes. Hence, girls are named mruganayanee (Mriga is deer and Nayan is eyes) , < .- - - - - - - - Thank you for these gems of information, my friend.

1 0 Reply
Unnikrishnan E S 19 May 2019

Hi Susie, I was just trying to explain these Sanskrit words for the readers to understand the poem with more clarity. Thank you for all the observations which make my day. Obliged...

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Unnikrishnan Sivasankara Menon

Unnikrishnan Sivasankara Menon

PUTHENCHIRA, KERALA, INDIA
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Unnikrishnan Sivasankara Menon
PUTHENCHIRA, KERALA, INDIA
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