Our political emancipation and its derivatives (e.g. academic freedom and freedom of expression) have yet to bear fruit once we start asking a few questions; who am I addressing, what am I addressing and lastly, have my indigent brothers and sisters actually felt my presence when confronted with a very harsh reality?
Sisters, I a'n't clear what you'd be after. Ef women want any rights more'n dey's got, why don't dey jes take 'em, an' not be talkin' about it?
(Sojourner Truth (c. 1777-1883), African American slave; later an itinerant preacher and advocate of various social reforms including abolition, woman suffrage, and temperance. As quoted in The Narrative of Sojourner Truth, part 2: "Book of Life," by Frances W. Titus (1875).
Truth was recounting to Harriet Beecher Stowe (1811-1896) and her family what she had said when asked to address a gathering of women's rights advocates. At this time, she was a guest in the home of Stowe, the famous abolitionist author of Uncle Tom's Cabin (1852). Stowe described the visit in "Sojourner Truth, the Libyan Sibyl," an article first published in the Atlantic Monthly (April 1863) and reprinted by Titus in this book.)
It is with our brothers and sisters that we learn to love, share, negotiate, start and end fights, hurt others, and save face. The basis of healthy (or unhealthy) connections in adulthood is cast during childhood.
(Jane Mersky Leder (20th century), U.S. magazine writer, author. Brothers and Sisters, ch. 3 (1991).)
Before any woman is a wife, a sister or a mother she is a human being. We ask nothing as women but everything as human beings.
(Ida C. Hultin, U.S. minister and suffragist. As quoted in History of Woman Suffrage, vol. 4, ch. 17, by Susan B. Anthony and Ida Husted Harper (1902).
Speaking before the twenty-ninth annual convention of the National Woman Suffrage Association, held January 26-29, 1897, in Des Moines, Iowa. Hultin's address was entitled "The Point of View"; she was from Illinois.)