Mmgl Annexure To 27-4- (B) Creations From The Source Poem by Rajaram Ramachandran

From the gross mind source, the intelligence called "Maann" is born. From that intelligence space principle is born. From space, air principle is born. From air, fire principle is born. From fire, water principle is born. From water, the land principle is born. From this crowd, "Manam" is born.

(c) Material changes and property

From that grand Manam, the ego is born. From the space, the sound energy for the ears is born. From the air, the touch feeling for the body is born. From the fire, the light energy for the eyes is born. From the water, taste for the mouth is born. From the earth, the smell for the nose is born. From these things develop like mouth, foot, hand, anus and genital organ. From these sources come mountain, trees etc. They appear and spread in their own way and finally everything will be destroyed when the final deluge (Pralayam) occurs.

(d) God as the Supreme Soul

It is easy to understand Him. Not having three types of behavior, not having the nature of five senses, there is no place, anything new to appear, who understands the existence of those things, who is a sole power, who is spread everywhere as an eternal being, and passes through every heart, it is that Purusha Thathuvam (God principle) .

(e) Twenty five things

There are twenty five things under this God principle. Five elements- Earth, Water, Fire, Air, Space, Five sense organs—Body, Mouth, Eyes, Nose, and Ears, Five senses—Taste, Sight, Touch, Sound, and smell, Five parts to feel- Mouth, Hand, Foot, Anus and Genital organ, Four—Mind, Intelligence, Ego, and Will and the last one Life as Soul.

Manimegalai heard all these things from Sangyam Vadhi.

11. Vaisedigam Vadhi

(a) Six divisions

Manimegalai then went to Vaisedigam Vadhi, who explained to her in brief about the Vaisedigam principles. It contains six divisions—Thing without falsehood, nature, action, general quality, special quality, collective.

(b) Objects

In that, the two parts of the objects—nature and action—they are the source for all things. These come under nine divisions. They are Earth, Water, Fire, Air, Space, Direction, Period, Soul, and Mind. In those elements, five- sound, touch, color, taste and smell—are of compatible nature.

(c) Nature

The above said objects have characteristic nature, in that sound, touch, color, smell, taste, besides fame, ill fame, strength, weakness, rich, poor, shape, left and right directions, they form part of those objects.

(d) General, ordinary, special and collective

Objects and nature are the two subject to action. The first general is that indicates the truth of the objects. To go or stay is the general condition of all the objects. So, dying or living it is the primary nature of an object. This is in general.

Its specialty is the atom. The qualities of Samavayam (aggregate) are natural and goodness. Like this Vaisedigam Vadhi told his principles.

12. Bhoodha (Body) Vadhi

(a) Body action

Manimegalai asked Bhoodha Vadhi to explain his side of religious principles and he started telling her.

When wine is mixed with palm jaggery and Aathi flower, it gives extra kick. Like this, the body gets feeling in union with other suitable body crowd. This kind of feeling will disappear, once the crowd disbands. The sound of drum moves forward slowly and finally vanishes to merge with the source sound.

(b) Perception's position

Suitable to the appearance of the lives, the associated lifeless bodies will be born through these bodies only. The true principle is this. To say it in different manner, it is just a worldly feeling of the true things. The perception limit or any other opinion is not adopted as they remain unstable. This birth and the fruits of actions in this birth—all these things are spent in this life only. There is nothing like another birth and undergo the results of action, which are all false. The Bhoodha Vadhi described his principles in this manner.

13. Laughed and refuted

After hearing all the religious principles, Manimegalai thought, "They are not good, but I don't like to say anything against them. I know what happened in my previous birth. Then how can Bhoodha Vadhi say there is none who knew about previous birth? " She laughed and told him what she knew of.

"Because of God's Maya and the manner of dreaming, the mind gets distorted. Your speech is undoubtedly not the truth."

14. Manimegalai's advice

Manimegalai advised, "You can know your father and mother only through inference. Otherwise, how do you know them? If there is no body concept, the feeling of sense objects does not arise. What you say is not only doubtful, but also you are unfit to tell this truth." In her male dress, she told him whatever she wanted to say. She became aware of the different religious concepts by then.