Biography of John Newton
John Henry Newton was a British sailor and Anglican clergyman. Starting his career at sea, at a young age, he became involved with the slave trade for a few years. After experiencing a religious conversion, he became a minister, hymn-writer, and later a prominent supporter of the abolition of slavery. He was the author of many hymns, including "Amazing Grace" and "Glorious Things of Thee are Spoken."
John Newton was born in Wapping, London, in 1725, the son of John Newton Sr., a shipmaster in the Mediterranean service, and Elizabeth Newton (née Seatclife), a Nonconformist Christian. His mother died of tuberculosis in July, 1732, about two weeks before his seventh birthday. Two years later, he went to live in Aveley, the home of his father's new wife. Newton spent two years at boarding school. At age eleven he went to sea with his father. Newton sailed six voyages before his father retired in 1742. Newton's father made plans for him to work at a sugar plantation in Jamaica. Instead, Newton signed on with a merchant ship sailing to the Mediterranean Sea.
In 1743, while on the way to visit some friends, Newton was captured and pressed into the naval service by the Royal Navy. He became a midshipman aboard HMS Harwich. At one point, Newton attempted to desert and was punished in front of the crew of 350. Stripped to the waist, tied to the grating, he received a flogging of one dozen lashes, and was reduced to the rank of a common seaman.
Following that disgrace and humiliation, Newton initially contemplated suicide. He recovered, both physically and mentally. Later, while Harwich was on route to India, he transferred to Pegasus, a slave ship bound for West Africa. The ship carried goods to Africa, and traded them for slaves to be shipped to England and other countries.
Newton proved to be a continual problem for the crew of Pegasus. They left him in West Africa with Amos Clowe, a slave dealer. Clowe took Newton to the coast, and gave him to his wife Princess Peye, an African duchess. Newton was abused and mistreated along with her other slaves. It was this period that Newton later remembered as the time he was "once an infidel and libertine, a servant of slaves in West Africa."
Early in 1748 he was rescued by a sea captain who had been asked by Newton's father to search for him, he made it to freedom.
In 1750 he married his childhood sweetheart, Mary Catlett, in St. Margaret's Church, Rochester.
He sailed back to England in 1748 aboard the merchant ship Greyhound, which was carrying beeswax and dyer's wood, now referred to as camwood. During this voyage, he experienced a spiritual conversion. The ship encountered a severe storm off the coast of Donegal and almost sank. Newton awoke in the middle of the night and finally called out to God as the ship filled with water. After he called out, the cargo came out and stopped up the hole, and the ship was able to drift to safety. It was this experience which he later marked as the beginnings of his conversion to evangelical Christianity. As the ship sailed home, Newton began to read the Bible and other religious literature. By the time he reached Britain, he had accepted the doctrines of evangelical Christianity. The date was March 10, 1748, an anniversary he marked for the rest of his life. From that point on, he avoided profanity, gambling, and drinking. Although he continued to work in the slave trade, he had gained a considerable amount of sympathy for the slaves. He later said that his true conversion did not happen until some time later: "I cannot consider myself to have been a believer in the full sense of the word, until a considerable time afterwards."
Newton returned to Liverpool, England and, partly due to the influence of his father's friend Joseph Manesty, obtained a position as first mate aboard the slave ship Brownlow, bound for the West Indies via the coast of Guinea. During the first leg of this voyage, while in west Africa (1748–1749), Newton acknowledged the inadequacy of his spiritual life. While he was sick with a fever, he professed his full belief in Christ and asked God to take control of his destiny. He later said that this experience was his true conversion and the turning point in his spiritual life. He claimed it was the first time he felt totally at peace with God.
Still, he did not renounce the slave trade until later in his life. After his return to England in 1750, he made three further voyages as captain of the slave-trading ships Duke of Argyle (1750) and African (1752–1753 and 1753–1754). He only gave up seafaring and his active slave-trading activities in 1754, after suffering a severe stroke, but continued to invest his savings in Manesty's slaving operations."
In 1755 Newton became tide surveyor (a tax collector) of the port of Liverpool, again through the influence of Manesty. In his spare time, he was able to study Greek, Hebrew, and Syriac. He became well known as an evangelical lay minister. In 1757, he applied to be ordained as a priest in the Church of England, but it was more than seven years before he was eventually accepted.
Such was his frustration during this period of rejection that he also applied to the Methodists, Independents and Presbyterians, and applications were even mailed directly to the Bishops of Chester and Lincoln and the Archbishops of Canterbury and York.
Eventually, in 1764, he was introduced by Thomas Haweis to Lord Dartmouth, who was influential in recommending Newton to the Bishop of Chester, and who suggested him for the living of Olney, Buckinghamshire. On 29 April 1764 Newton received deacon's orders, and finally became a priest on June 17.
As curate of Olney, Newton was partly sponsored by an evangelical philanthropist, the wealthy Christian merchant John Thornton, who supplemented his stipend of £60 a year with £200 a year "for hospitality and to help the poor". He soon became well known for his pastoral care, as much as for his beliefs, and his friendship with Dissenters and evangelical clergy caused him to be respected by Anglicans and Nonconformists alike. He spent sixteen years at Olney, during which time so popular was his preaching that the church had a gallery added to accommodate the large numbers who flocked to hear him.
Some five years later, in 1772, Thomas Scott, later to become a biblical commentator and co-founder of the Church Missionary Society, took up the curacy of the neighbouring parishes of Stoke Goldington and Weston Underwood. Newton was instrumental in converting Scott from a cynical 'career priest' to a true believer, a conversion Scott related in his spiritual autobiography The Force Of Truth (1779).
In 1779 Newton was invited by John Thornton to become Rector of St Mary Woolnoth, Lombard Street, London, where he officiated until his death. The church had been built by Nicholas Hawksmoor in 1727 in the fashionable Baroque style. Newton then became one of only two evangelical preachers in the capital, and he soon found himself gaining in popularity amongst the growing evangelical party. He was a strong supporter of evangelicalism in the Church of England, and remained a friend of Dissenters as well as Anglicans.
Many young churchmen and others enquiring about their faith visited him and sought his advice, including such well-known social figures as the writer and philanthropist Hannah More, and the young Member of Parliament, William Wilberforce, who had recently undergone a crisis of conscience and religious conversion as he was contemplating leaving politics. Having sought his guidance, Newton encouraged Wilberforce to stay in Parliament and "serve God where he was".
In 1792, he was presented with the degree of Doctor of Divinity by the College of New Jersey (now Princeton University).
In 1788, 34 years after he had retired from the slave trade, Newton broke a long silence on the subject with the publication of a forceful pamphlet "Thoughts Upon the Slave Trade", in which he described the horrific conditions of the slave ships during the Middle Passage, and apologized for "a confession, which ... comes too late ... It will always be a subject of humiliating reflection to me, that I was once an active instrument in a business at which my heart now shudders." A copy of the pamphlet was sent to every MP, and sold so well that it swiftly required reprinting.
Newton became an ally of his friend William Wilberforce, leader of the Parliamentary campaign to abolish the slave trade. He lived to see the passage of the Slave Trade Act 1807.
Newton has been called hypocritical by some modern writers for continuing to participate in the slave trade while holding strong Christian convictions. Newton later came to believe that during the first five of his nine years as a slave trader he had not been a Christian in the full sense of the term: "I was greatly deficient in many respects ... I cannot consider myself to have been a believer in the full sense of the word, until a considerable time later." Although this "true conversion" to Christianity also had no immediate impact on his views on slavery, he eventually came to revise them.
Writer and Hymnist
In 1767 William Cowper, the poet, moved to Olney. He worshipped in the church, and collaborated with Newton on a volume of hymns, which was eventually published as Olney Hymns in 1779. This work had a great influence on English hymnology. The volume included Newton's well-known hymns "Glorious Things of Thee are Spoken", "How Sweet the Name of Jesus Sounds!", "Let Us Love, and Sing, and Wonder", "Come, My Soul, Thy Suit Prepare", "Approach, My Soul, the Mercy-seat", and "Faith's Review and Expectation", which has come to be known by its opening phrase, "Amazing Grace".
Many of Newton's (as well as Cowper's) hymns are preserved in the Sacred Harp. He also contributed to the Cheap Repository Tracts.
Also, he wrote an anonymous autobiography called An Authentic Narrative of Some Remarkable And Interesting Particulars in the Life of ------ Communicated, in a Series of Letters, to the Reverend T. Haweiss.
The town of Newton, Sierra Leone is named after John Newton. To this day there is a philanthropic link between John Newton's church of Olney and Newton, Sierra Leone.
Newton was recognized for his hymns of longstanding influence by the Gospel Music Association in 1982 when he was inducted into the Gospel Music Hall of Fame.
Portrayals in Literature, Movies and Other Media
Newton is portrayed by actor John Castle in the 1975 British television miniseries "The Fight Against Slavery."
Caryl Phillips's novel Crossing the River (1993) includes nearly verbatim excerpts from Newton's books.
Newton is played by the actor Albert Finney in the 2006 film Amazing Grace, which highlights Newton's influence on William Wilberforce. Directed by Michael Apted, this film portrays Newton as a penitent who is haunted by the ghosts of 20,000 slaves.
Newton is also played by the actor Nick Moran in another 2006 film The Amazing Grace. The creation of Nigerian director/writer/producer Jeta Amata, the film provides a refreshing and creative African perspective on the familiar "Amazing Grace" theme. Nigerian actors Joke Silva, Mbong Odungide, and Fred Amata (brother of the director) portray Africans who are captured and wrested away from their homeland by slave traders.
African Snow, a play by Murray Watts, takes place in Newton's mind. It was first produced at the York Theatre Royal as a co-production with Riding Lights Theatre Company in April 2007 before transferring to the Trafalgar Studios in London's West End and a National Tour. Newton was played by Roger Alborough and Olaudah Equiano by Israel Oyelumade.
John Newton's Works:
Olney Hymns (1779)
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John Newton Poems
Amazing grace! (how sweet the sound!) That sav'd a wretch like me! I once was lost, but now am found; Was blind, but now I see.
Faith's Review And Expectation (Amazing ...
1 1 AMAZING grace! (how sweet the sound!) 2 That sav'd a wretch like me!
Bitter And Sweet
Kindle, Saviour, in my heart, A flame of love divine; Hear, for mine I trust thou art, And sure I would be thine;
The Lord, our salvation and light, The guide of our strength and our days, Has brought us together to-night, A new Ebenezer to raise:
At The Close Of The Year
Let hearts and tongues unite, And loud thanksgivings raise: 'Tis duty, mingled with delight, To sing the Saviour's praise.
The Day Of Judgement
Day of judgement, day of wonders! Hark! the trumpet's awful sound, Louder than a thousand thunders, Shakes the vast creation round!
Prayer Answered By Crosses
I ask'd the Lord, that I might grow In faith, and love, and ev'ry grace, Might more of his salvation know, And seek more earnestly his face.
Joy And Peace In Believing
Sometimes a light surprises The Christian while he sings; It is the Lord who rises With healing in his wings:
When slumber seals our weary eyes, The busy fancy wakeful keeps; The scenes which then before us rise, Prove something in us never sleeps.
Praise For The Incarnation
Sweeter sounds than music knows Charm me in Immanuel's name; All her hopes my spirit owes To his birth, and cross, and shame.
See, the world for youth prepares, Harlot-like, her gaudy snares! Pleasures round her seem to wait, But 'tis all a painted cheat.
Elijah Fed By Ravens
Elijah's example declares, Whatever distress may betide; The saints may commit all their cares To him who will surely provide:
Poor Esau repented too late That once he his birth-right despised; And sold, for a morsel of meat, What could not too highly be prized:
Safely through another week, God has brought us on our way; Let us now a blessing seek, On th' approaching Sabbath-day:
Bitter And Sweet
Kindle, Saviour, in my heart,
A flame of love divine;
Hear, for mine I trust thou art,
And sure I would be thine;
If my soul has felt thy grace,
If to me thy name is known;
Why should trifles fill the place
Due to thyself alone?