Biography of Countee Cullen
Countee Cullen was an American poet who was a leading figure in the Harlem Renaissance.
Countee Cullen was possibly born on May 30, although due to conflicting accounts of his early life, a general application of the year of his birth as 1903 is reasonable. He was either born in New York, Baltimore, or Lexington, Kentucky, with his widow being convinced he was born in Lexington. Cullen was possibly abandoned by his mother, and reared by a woman named Mrs. Porter, who was probably his paternal grandmother. Porter brought young Countee to Harlem when he was nine. She died in 1918. No known reliable information exists of his childhood until 1918 when he was taken in, or adopted, by Reverend and Mrs Frederick A. Cullen of Harlem, New York City. The Reverend was the local minister, and founder, of the Salem Methodist Episcopal Church.In additon Countee Cullen was a very important man in the Harlem Renaissance. He was successful writing many poems that we familiarized ourselves with today and for many years to come.
DeWitt Clinton High School
At some point, Cullen entered the DeWitt Clinton High School in Manhattan. He excelled academically at the school while emphasizing his skills at poetry and in oratorical contest. At DeWitt, he was elected into the honor society, editor of the weekly newspaper, and elected vice-president of his graduating class. In January 1922, he graduated with honors in Latin, Greek, Mathematics, and French.
New York University and Harvard University
After graduating high school, he entered New York University (NYU). In 1923, he won second prize in the Witter Bynner undergraduate poetry contest, which was sponsored by the Poetry Society of America, with a poem entitled The Ballad of the Brown Girl. At about this time, some of his poetry was promulgated in the national periodicals Harper's, Crisis, Opportunity, The Bookman, and Poetry. The ensuing year he again placed second in the contest and finally winning it in 1925. Cullen competed in a poetry contest sponsored by Opportunity. and came in second with To One Who Say Me Nay, while losing to Langston Hughes' The Weary Blues. Sometime thereafter, Cullen graduated from NYU as one of eleven students selected to Phi Beta Kappa.
Cullen entered Harvard in 1925, to pursue a masters in English, about the same time his first collection of poems, Color, was published. Written in a careful, traditional style, the work celebrated black beauty and deplored the effects of racism. The book included "Heritage" and "Incident", probably his most famous poems. "Yet Do I Marvel", about racial identity and injustice, showed the influence of the literary expression of William Wordsworth and William Blake, but its subject was far from the world of their Romantic sonnets. The poet accepts that there is God, and "God is good, well-meaning, kind", but he finds a contradiction of his own plight in a racist society: he is black and a poet. Cullen's Color was a landmark of the Harlem Renaissance. He graduated with a masters degree in 1926.
This 1920s artistic movement produced the first large body of work in the United States written by African Americans. However, Cullen considered poetry raceless, although his 'The Black Christ' took a racial theme, lynching of a black youth for a crime he did not commit. Countee Cullen was very secretive about his life. His real mother did not contact him until he became famous in the 1920s.
The movement was centered in the cosmopolitan community of Harlem, in New York City. During the 1920s, a fresh generation of writers emerged, although a few were Harlem-born. Other leading figures included Alain Locke (The New Negro, 1925), James Weldon Johnson (Black Manhattan, 1930), Claude McKay (Home to Harlem, 1928), Hughes (The Weary Blues, 1926), Zora Neale Hurston (Jonah's Gourd Vine, 1934), Wallace Thurman (Harlem: A Melodrama of Negro Life, 1929), Jean Toomer (Cane, 1923) and Arna Bontemps (Black Thunder, 1935). The movement was accelerated by grants and scholarships and supported by such white writers as Carl Van Vechten.
He worked as assistant editor for Opportunity magazine, where his column, "The Dark Tower", increased his literary reputation. Cullen's poetry collections The Ballad of the Brown Girl (1927) and Copper Sun (1927) explored similar themes as Color, but they were not so well received. Cullen's Guggenheim Fellowship of 1928 enabled him to study and write abroad. He met Nina Yolande Du Bois, daughter of W.E.B. DuBois, the leading black intellectual. At that time Yolande was involved romantically with a popular band leader. Between the years 1928 and 1934, Cullen traveled back and forth between France and the United States.
Cullen married Yolande DuBois in April 1928. The marriage was the social event of the decade, but the marriage did not fare well, and he divorced in 1930. It is rumored that Cullen was a homosexual, and his relationship with Harold Jackman was a significant factor in the divorce. Jackman was a teacher whom Van Vechten had used as a model in his novel Nigger Heaven (1926).
By 1929 Cullen had published four volumes of poetry. The title poem of The Black Christ and Other Poems (1929) was criticized for the use of Christian religious imagery - Cullen compared the lynching of a black man to the crucification of Jesus.
As well as writing books himself, Cullen promoted the work of other black writers. But by 1930 Cullen's reputation as a poet waned. In 1932 appeared his only novel, One Way to Heaven, a social comedy of lower-class blacks and the bourgeoisie in New York City. From 1934 until the end of his life, he taught English, French, and creative writing at Frederick Douglass Junior High School in New York City. During this period, he also wrote two works for young readers, The Lost Zoo (1940), poems about the animals who perished in the Flood, and My Lives and How I Lost Them, an autobiography of his cat. In the last years of his life, Cullen wrote mostly for the theatre. He worked with Arna Bontemps to adapt his 1931 novel, God Sends Sunday into St. Louis Woman (1946, publ. 1971) for the musical stage. Its score was composed by Harold Arlen and Johnny Mercer, both white. The Broadway musical, set in poor black neighborhood in St. Louis, was criticized by black intellectuals for creating a negative image of black Americans. Cullen also translated the Greek tragedy Medea by Euripides, which was published in 1935 as The Medea and Some Poems with a collection of sonnets and short lyrics.
In 1940, Cullen married Ida Mae Robertson, whom he had known for ten years.
Countee Cullen's Works:
"I Have a Rendezvous With Life" (1920s, poem)
Color Harper & brothers, 1925; Ayer, 1993, [includes the poems "Incident," "Near White," "Heritage," and others], illustrations by Charles Cullen
Copper Sun, Harper & brothers, 1927
The Ballad of the Brown Girl Harper & Brothers, 1927, illustrations by Charles Cullen
The Black Christ and Other Poems, Harper & brothers, 1929, illustrations by Charles Cullen
One way to heaven, Harper & brothers, 1932
Any Human to Another (1934)
The Medea and Some Other Poems (1935)
The lost zoo, Harper & brothers, 1940, Illustrations by Charles Sebree
My lives and how I lost them, Harper & Brothers Publishers, 1942
On These I Stand: An Anthology of the Best Poems of Countee Cullen, Harper & Brothers Publishers, 1947
My Soul's High Song: The Collected Writings of Countee Cullen (1991)
Countee Cullen: Collected Poems, Library of America, 2011
One Way to Heaven (1931)
The Lost Zoo (1940)
My Lives and How I Lost Them (1942)
St. Louis Woman (1946)
This page is based on the copyrighted Wikipedia Countee Cullen; it is used under the Creative Commons Attribution-ShareAlike 3.0 Unported License. You may redistribute it, verbatim or modified, providing that you comply with the terms of the CC-BY-SA.
Countee Cullen Poems
Once riding in old Baltimore, Heart-filled, head-filled with glee, I saw a Baltimorean Keep looking straight at me.
A Brown Girl Dead
With two white roses on her breasts, White candles at head and feet, Dark Madonna of the grave she rests; Lord Death has found her sweet.
Dead men are wisest, for they know How far the roots of flowers go, How long a seed must rot to grow.
From the Dark Tower
We shall not always plant while others reap The golden increment of bursting fruit, Not always countenance, abject and mute, That lesser men should hold their brothers cheap;
What is Africa to me: Copper sun or scarlet sea, Jungle star or jungle track, Strong bronzed men, or regal black
Fruit of the Flower
My father is a quiet man With sober, steady ways; For simile, a folded fan; His nights are like his days.
Some are teethed on a silver spoon, With the stars strung for a rattle; I cut my teeth as the black racoon-- For implements of battle.
Yet Do I Marvel
I doubt not God is good, well-meaning, kind And did He stoop to quibble could tell why The little buried mole continues blind, Why flesh that mirrors Him must some day die,
The Loss of Love
All through an empty place I go, And find her not in any room; The candles and the lamps I light Go down before a wind of gloom.
For A Lady I Know
She even thinks that up in heaven Her class lies late and snores While poor black cherubs rise at seven
For A Poet
I have wrapped my dreams in a silken cloth, And laid them away in a box of gold; Where long will cling the lips of the moth, I have wrapped my dreams in a silken cloth;
The Shroud of Color
"Lord, being dark," I said, "I cannot bear The further touch of earth, the scented air; Lord, being dark, forewilled to that despair My color shrouds me in, I am as dirt
To Certain Critics
Then call me traitor if you must, Shout reason and default! Say I betray a sacred trust Aching beyond this vault.
Simon the Cyrenian Speaks
He never spoke a word to me, And yet He called my name; He never gave a sign to me, And yet I knew and came.
From the Dark Tower
We shall not always plant while others reap
The golden increment of bursting fruit,
Not always countenance, abject and mute,
That lesser men should hold their brothers cheap;
Not everlastingly while others sleep
Shall we beguile their limbs with mellow flute,
Not always bend to some more subtle brute;
We were not made to eternally weep.
The night whose sable breast relieves the stark,