Biography of Andre Breton
a French writer and poet. He is known best as the founder of Surrealism. His writings include the first Surrealist Manifesto (Manifeste du surréalisme) of 1924, in which he defined surrealism as "pure psychic automatism".
Born to a family of modest means in Tinchebray (Orne) in Normandy, he studied medicine and psychiatry. During World War I he worked in a neurological ward in Nantes, where he met the devotee of Alfred Jarry, Jacques Vaché, whose anti-social attitude and disdain for established artistic tradition influenced Breton considerably. Vaché committed suicide at age 24, and his war-time letters to Breton and others were published in a volume entitled Lettres de guerre (1919), for which Breton wrote four introductory essays.
Breton married his first wife, Simone Kahn, on 15 September 1921. The couple relocated to rue Fontaine # 42 in Paris on 1 January 1922. The apartment on rue Fontaine became home to Breton's collection of more than 5,300 items: modern paintings, drawings, sculptures, photographs, books, art catalogs, journals, manuscripts, and works of popular and Oceanic art.
From Dada to Surrealism
In 1919 Breton initiated the review Littérature with Louis Aragon and Philippe Soupault. He also associated with Dadaist Tristan Tzara. In 1924 he was instrumental in the founding of the Bureau of Surrealist Research.
In a publication The Magnetic Fields (Les Champs Magnétiques), a collaboration with Soupault, he implemented the principle of automatic writing. He published the Surrealist Manifesto in 1924, and was editor of the magazine La Révolution surréaliste from 1924. A group of writers became associated with him: Philippe Soupault, Louis Aragon, Paul Éluard, René Crevel, Michel Leiris, Benjamin Péret, Antonin Artaud, and Robert Desnos.
Anxious to combine the themes of personal transformation found in the works of Arthur Rimbaud with the politics of Karl Marx, Breton joined the French Communist Party in 1927, from which he was expelled in 1933. During this time, he survived mostly by the sale of paintings from his art gallery.
In 1935, there was a conflict between Breton and Ilya Ehrenburg during the first "International Congress of Writers for the Defense of Culture" which opened in Paris in June. Breton had been insulted by Ehrenburg—along with all fellow surrealists—in a pamphlet which said, among other things, that surrealists were "pederasts". Breton slapped Ehrenburg several times on the street, which resulted in surrealists being expelled from the Congress. Crevel, who according to Salvador Dalí, was "the only serious communist among surrealists" was isolated from Breton and other surrealists, who were unhappy with Crevel because of his homosexuality and annoyed with communists in general.
In 1938, Breton accepted a cultural commission from the French government to travel to Mexico. After a conference at the National Autonomous University of Mexico about surrealism, Breton stated after getting lost in Mexico City (as no one was waiting for him at the airport) "I don't know why I came here. Mexico is the most surrealist country in the world".
However, visiting Mexico provided the opportunity to meet Leon Trotsky. Breton and other surrealists traveled via a long boat ride from Patzcuaro to the town of Erongaricuaro. Diego Rivera and Frida Kahlo were among the visitors to the hidden community of intellectuals and artists. Together, Breton and Trotsky wrote a manifesto Pour un art révolutionnaire indépendent (published under the names of Breton and Diego Rivera) calling for "complete freedom of art", which was becoming increasingly difficult with the world situation of the time.
Breton was again in the medical corps of the French Army at the start of World War II. The Vichy government banned his writings as "the very negation of the national revolution" and Breton escaped, with the help of the American Varian Fry and Harry Bingham, to the United States and the Caribbean during 1941. Breton got to know Martinican writer Aimé Césaire, and later composed the introduction to the 1947 edition of Césaire's Cahier d'un retour au pays natal. During his exile in New York City he met Elisa, the Chilean woman who would become his third wife.
In 1944, he and Elisa traveled to the Gaspé Peninsula in Québec, Canada, where he wrote Arcane 17, a book which expresses his fears of World War II, describes the marvels of the Rocher Percé and the extreme northeastern part of North America, and celebrates his new romance with Elisa.
Breton returned to Paris in 1946, where he opposed French colonialism (for example as a signatory of the Manifesto of the 121 against the Algerian war) and continued, until his death, to foster a second group of surrealists in the form of expositions or reviews (La Brèche, 1961–1965). In 1959, he organized an exhibit in Paris.
By the end of World War II André Breton decided to embrace anarchism explicitly. In 1952 Breton wrote "It was in the black mirror of anarchism that surrealism first recognised itself." "Breton was consistent in his support for the francophone Anarchist Federation and he continued to offer his solidarity after the Platformists around Fontenis transformed the FA into the Federation Communiste Libertaire. He was one of the few intellectuals who continued to offer his support to the FCL during the Algerian war when the FCL suffered severe repression and was forced underground. He sheltered Fontenis whilst he was in hiding. He refused to take sides on the splits in the French anarchist movement and both he and Peret expressed solidarity as well with the new FA set up by the synthesist anarchists and worked in the Antifascist Committees of the 60s alongside the FA."
André Breton died in 1966 at 70 and was buried in the Cimetière des Batignolles in Paris
Andre Breton's Works:
Mont de piété (1919)
S'il Vous Plaît (1920 – If You Please)
Les Champs magnétiques (1920 – The Magnetic Fields)
Manifeste du surréalisme (1924 – The Surrealist Manifesto)
Les Pas perdus (Breton) (1924 – The Lost Steps)
Poisson soluble (1924 – Soluble Fish)
Un Cadavre (1924 -- A Corpse)
Légitime Défense (1926 – Legitimate Defense)
Le Surréalisme et la peinture (1926 – Surrealism and Painting)
Nadja (1928 – Nadja)
L'Immaculée Conception (1930 – The Immaculate Conception)
Deuxième Manifeste du surréalisme (1930 – The Second Manifesto of Surrealism)
Ralentir travaux (1930 – Slow Down Works)
L'Union libre (1931)
La Revolver à cheveux blancs (1932 – The Revolver Has White Hair)
Les Vases communicants (1932 – The Communicating Vessels)
Le Message automatique (1933 – The Automatic Message)
Qu'est-ce que le surréalisme (1934 – What Is Surrealism)
L'Air de l'eau (1934 – Looks Like Water)
Point du Jour (1934 – Break of Day)
Position politique du surréalisme (1935 – The Political Position of Surrealism)
Notes sur la poésie (1936 -with Paul Éluard – Notes on Poetry)
L'Amour fou (1937 – Mad Love)
Point du jour (1937)
Dictionnaire abrégé du surréalisme (1938 --with Paul Éluard – Abridged) Dictionary of Surrealism
Manifesto for an Independent Revolutionary Art (1938 -with Leon Trotsky)
Fata Morgana (1940)
Anthologie de l'humour noir (1940 – Anthology of Black Humor)
Arcane 17 (1945 – Arcane 17)
Jeunes Cerisiers garantis contre les lièvres (1946 – Young Cherry Trees Secured against Hares)
Ode à Charles Fourier (1947 – Ode to Charles Fourier)
Yves Tanguy (1947)
Poèmes 1919–48 (1948)
La Lampe dans l'horloge (1948 – The Lamp in the Clock)
Martinique, charmeuse de serpents (1948)
Entretiens, (1952 – Discussions)
La Clé des champs (1953 – The Key of the Fields)
Farouche à quatre feuilles (1954 with Lise Deharme, Julien Gracq, Jean Tardieu – Wild to Four Leaves)
Les Manifestes du surréalisme (1955 – Manifestoes of Surrealism)
L'Art magique (1957 – The Magic Art)
Le la (1961)
Le Surréalisme et la Peinture (1965)
Selected Poems (1969)
Perspective cavalière (1970)
What is Surrealism? Selected Poems (1978)
Poems of André Breton (1982)
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Le Verbe Être
Je connais le désespoir dans ses grandes lignes. Le désespoir n'a pas d'ailes, il ne se tient pas nécessairement à une table desservie sur une terrasse, le soir, au bord de la mer. C'est le désespoir et ce n'est pas le retour d'une quantité de petits faits comme des graines qui quittent à la nuit tombante un sillon pour un autre. Ce n'est pas la mo